13 August 2011


Hadith 1 Arabic text

It is narrated on the authority of Amirul Mu'minin, Abu Hafs 'Umar bin al-Khattab, radiyallahu 'anhu, who said: I heard the Messenger of Allah, sallallahu 'alayhi wasallam, say:
"Actions are (judged) by motives (niyyah), so each man will have what he intended. Thus, he whose migration (hijrah) was to Allah and His Messenger, his migration is to Allah and His Messenger; but he whose migration was for some worldly thing he might gain, or for a wife he might marry, his migration is to that for which he migrated."
[Al-Bukhari & Muslim]

Ikhlas? In between the Terawih prayers just now, there was a very short yet very significant tazkirah that I heard today. It was all about Ikhlas. 

First of all, why have I always loved short tazkirah?Duhh.. It's not because I don't like listening for so many things at once, and not because I don't like listening to tazkirah, it's because it is far more effective for me that way. I never recalled what some long tazkirahs were all about. Really.

Few weeks ago, while I was registering new students for a Society in front of The Musolla, a friend of mine  saw a book that I used as a 'prop' to make the booth 'looked' interactive. So, he opened the book- Hadis 40- Imam Nawawi. Whatever you call it, tazkirah, halaqah or boy's talk- they are good in many ways to you. My friend just 'unseriously' taught me about the first hadis in the book. It is about niat. He did not even elaborate. He just left it hanging and no further talks or ceramah about it. 

Today, the tazkirah in between Terawih prayers was all about Ikhlas.The person who gave the tazkirah mentioned about the hadis that I have heard from that friend of mine in front of the Musolla. I remembered the content of the hadis very well.

Among hundred thousands of hadis that has been collected, Imam Nawawi has put that to be the first in his collection of 40 Hadis. He remembered hundred thousands of them, but these 40 hadis are the most important ones. The top of the list is the hadis that was retold back to me. It was first mentioned by my dear friend of mine at the booth and I have been thinking about it for quite some times. Coincidence? No, I don't believe such things. I believe in  Allah SWT. And that is His way to show me how to live my life.

Well, the so-called tazkirah in front of The Musolla was not even close to reach one-minute time and the tazkirah between the terawih prayers just now was not even reach the length of 5 minutes. But I know how significant they are to me.

The best ones who can give you tazkirah is your friends. Testified.

Short tazkirah, to me, gives you time to reflect on things that have been said. Time to think about it. We all need to think deeply and analyse about many things and relate it to our life. Maybe for a long tazkirah, the talker only talk and talk but there were no space for you to think. Some may argue about this but it's always the short ones that makes you ponder  more. For me, it is. Testified. And it is goooooddd.-The Chukai Insider

More notes on the hadith:

This hadith was said by the Prophet, sallallahu 'alayhi wasallam, at the time when a man emigrated from Makkah to Madinah during the Hijrah for the sake of marrying someone and not for the sake of Islam.
It is considered to be one of the greatest hadiths in Islam.
Al-Imam al-Shafie said: This Hadith is one third of the knowledge of Islam; related to about 70 topics of Fiqh.
Al-Imam Ahmad (with reference to al-Imam al-Shafie's statement) said: Islam is based on three fundamentals (all are among the 40 hadiths ):
  1. Hadith 1: which is stated above.
  2. Hadith 5: "Whosoever introduces into this affair of ours (i.e. Islam) something that does not belong to it, it is to be rejected."
  3. Hadith 6: "Truly, what is lawful is evident, and what is unlawful is evident, and in between the two are matters which are doubtful which many people do not know……"
These three hadiths are agreed upon by Al-Bukhari and Muslim.
These hadiths can be seen as three criteria to help Muslims evaluate and judge what they do and say "as an ibadah" in their daily life:
  1. Hadith 1 - To evaluate and judge our internal actions (actions of the heart).
  2. Hadith 5 - To evaluate and judge our external actions (actions of the limbs).
  3. Hadith 6 - To evaluate and judge our dealings "mu'amalat" (interaction between people).
Niyyah (intention) has two meanings:
  1. The intention before an ibadah (e.g. prayer)
  2. The willingness
The second meaning (ii.) is what is meant in this hadith.

The Prophet, sallallahu 'alayhi wasallam, starts the hadith with the principle ("Actions are judged by intentions") and then gives three examples. This is the methodology of the Prophet, sallallahu 'alayhi wasallam. The examples help illustrate the principle so that it is easier for people to understand and they can apply the principle to other similar situations.
The three examples consist of one of good intention (migration for the sake of Allah and His Messenger) and two of bad intentions (migration for the sake of worldly gains or for marriage).
This hadith emphasises ikhlas (sincerity - to be truthful and honest to Allah alone, performing an act solely for Allah's sake whereby no other witness except Allah is sought). Ikhlasis one of the conditions of accepting good deeds. The other condition is that the actions must be done in accordance with the Shariah as it will be explained in the fifth hadith.
This can be seen in the shahadah :
  • "I bear witness that there is no god but Allah" is the ikhlas - ensuring that we do things for the sake of Allah and Allah alone.
  • "I bear witness that Mohammed is the Messenger of Allah" - the Sunnah is the manifestation of the Quran - the Prophet, sallallahu 'alayhi wasallam, is our example, our best model to follow. Following his Sunnah in our ibadahAkhlaq (ethics), and Muamalat (dealings) ensures that we are acting in accordance with the Shariah.
Thus, the shahadah shows us the conditions for accepting a deed or performing an action: (a) it should be for the sake of Allah because He is the only One we worship, and (b) it should be in accordance with the Shariah.
To achieve ikhlas, we have to avoid shirk (associating others with Allah, which causes insincerity). Al-Imam al-Harawi said the root cause for insincerity (or shirk) is self-desire (al-hawa). Therefore no action should be done because of self-desire.
Imam al-Harawi states that there are 7 types of self-desires:-
  1. To make oneself appear good in the hearts of others
  2. To seek the praises of others
  3. To avoid being blamed by others
  4. To seek the glorification of others
  5. To seek the wealth/money of others
  6. To seek the services or love of others
  7. To seek the help of others for oneself
Ways to obtain ikhlas:
  • Do righteous deeds - the more good deeds we do and hence get closer to Allah, the more sincere we will be.
  • Before we do any deed we should firstly seek knowledge (ilm) - our actions/deeds should be guided by knowledge so that we do them in accordance to the Shariah.
  • Do not give false impressions - do not make others believe that an action we did was good when it was not.
  • Al-Imam Ahmad said: Before you do anything, check your intention (niyyah) - ask yourself before performing an action: "Is it for the sake of Allah?"
Ibnu al-Qayyim says: Any action we do is subject to three defects:
  1. Being conscious that others are observing our actions
  2. Seeking a return (benefit/reward) for the action
  3. Being satisfied with the action
  • If we go to the masjid for the salah and we are early, arriving before the Imam and finding a place in the first saff, we should not be proud of ourselves and think of ourselves being better than others. We should praise Allah for enabling us to go to the masjid and for being able to perform the salah without any difficulties.
  • After every salah, we should tell ourselves that we could have performed it better and try to improve in our next salah.
What happens if we were to change our niyyah while performing an action? Ibn Rajab says according to the ulama' if the niyyah at the end of the action matches the beginning (i.e. doing the action for the sake of Allah), then any changes in the middle of the action will be forgiven or does not matter, insha Allah. However, if the niyyah at the end does not match the beginning, i.e. we do the action for other than the sake of Allah, then we must repent (taubah).
There are four things that contradict ikhlas:
  1. Ma'siat - committing sins - this will weaken our ikhlas
  2. Shirk - associating others with Allah
  3. Riya' - performing an ibadah with the intention of showing off to others
  4. Nifaq - hypocrisy
Even though we must always make sure that our actions do not deviate from ikhlas, there are actions, which are automatically considered that of good intentions. For example, seeking knowledge in Islam, helping the community, doing da'wah, etc.
Some rulings (ahkam) which scholars derived from this hadith:
  • When people 'swear by Allah' by saying "Wallahi" every now and then, their intention is not that they actually swear by Allah. They say it simply out of habit - it readily rolls off their tongue. Hence, it is harmless. However a Muslim should do his/her best to minimize it.
  • When someone is asked to give an oath, what is judged is his intention when he gives the oath.
  • There can be a combination of intentions between performing an ibadah and teaching others - we perform an ibadah for the sake of Allah, but we also do it with the intention of teaching others. e.g. when the Prophet, sallallahu 'alayhi wasallam, performed the Hajj, he did it for the sake of Allah as well as for teaching the Sahabah (his companions, may Allah be pleased with them all).
  • A man may go through the process of divorcing his wife, verbally or in court, but it is his intention which counts.
  • What could be seen as ghibah (backbiting - talking bad, but true, things about a person behind his back) could simply be a joke or a dua. If someone talks bad about someone else, it is his intentions, which determines whether it is ghibah or not.

Our actions are undermined by our intentions - whether they are good intentions or bad intentions. Therefore we should always check our intentions before we do or say anything. We must make sure that the action is for the sake of Allah so that it is accepted by Allah and that we will be rewarded for it, insha Allah.

Source: [HERE]

1 comment:

  1. nice... welcome to islamic blog >>>>


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